Wednesday 6 April 2022
Wednesday of the 5th week of Lent
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
________
Hymn
Lord, who throughout these forty days
for us didst fast and pray,
teach us with thee to mourn our sins,
and close by thee to stay.
As thou with Satan didst contend
and didst the victory win,
O give us strength in thee to fight,
in thee to conquer sin.
As thou didst hunger bear, and thirst,
so teach us, gracious Lord,
to die to self, and chiefly live
by thy most holy word.
And through these days of penitence,
and through thy Passiontide,
yea, evermore in life and death,
Jesus, with us abide.
Abide with us, that so, this life
of suffering overpast,
an Easter of unending joy
we may attain at last.
________
Psalm 17 (18):2-7
Thanksgiving for salvation and victory
“A great earthquake took place at that time” (Rev 11:13).
I love you, Lord, my strength.
I love you, Lord, my strength,
my rock, my fortress, my saviour.
My God is the rock where I take refuge;
my shield, my mighty help, my stronghold.
The Lord is worthy of all praise,
when I call I am saved from my foes.
The waves of death rose about me;
the torrents of destruction assailed me;
the snares of the grave entangled me;
the traps of death confronted me.
In my anguish I called to the Lord;
I cried to my God for help.
From his temple he heard my voice;
my cry came to his ears.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
I love you, Lord, my strength.
________
Psalm 17 (18):8-20
The Lord saved me because he loved me.
Then the earth reeled and rocked;
the mountains were shaken to their base:
they reeled at his terrible anger.
Smoke came forth from his nostrils
and scorching fire from his mouth:
coals were set ablaze by its heat.
He lowered the heavens and came down,
a black cloud under his feet.
He came enthroned on the cherubim,
he flew on the wings of the wind.
He made the darkness his covering,
the dark waters of the clouds, his tent.
A brightness shone out before him
with hailstones and flashes of fire.
The Lord thundered in the heavens;
the Most High let his voice be heard.
He shot his arrows, scattered the foe,
flashed his lightnings and put them to flight.
The bed of the ocean was revealed;
the foundations of the world were laid bare
at the thunder of your threat, O Lord,
at the blast of the breath of your anger.
From on high he reached down and seized me;
he drew me forth from the mighty waters.
He snatched me from my powerful foe,
from my enemies whose strength I could not match.
They assailed me in the day of my misfortune,
but the Lord was my support.
He brought me forth into freedom,
he saved me because he loved me.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
The Lord saved me because he loved me.
________
Psalm 17 (18):21-30
You, O Lord, are my lamp, my God who lightens my darkness.
He rewarded me because I was just,
repaid me, for my hands were clean,
for I have kept the way of the Lord,
and have not fallen away from my God.
For his judgements are all before me:
I have never neglected his commands.
I have always been upright before him;
I have kept myself from guilt.
He repaid me because I was just
and my hands were clean in his eyes.
You are loving with those who love you:
you show yourself perfect with the perfect.
With the sincere you show yourself sincere,
but the cunning you outdo in cunning.
For you save a humble people
but humble the eyes that are proud.
You, O Lord, are my lamp,
my God who lightens my darkness.
With you I can break through any barrier,
with my God I can scale any wall.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
You, O Lord, are my lamp, my God who lightens my darkness.
Psalm-prayer
To show your great love for us, Father, you freed your Chosen One from the waves of death and established him head of the human race. Judge us by the sincerity of your Son that your strength may support us and our lives may remain blameless in your ways.
________
℣. Repent, and do penance.
℟. Make yourselves a new heart and a new spirit.
________
Readings (official one-year cycle)
First Reading
Hebrews 6:9-20
God’s fidelity is our hope
You, my dear people – in spite of what we have just said, we are sure you are in a better state and on the way to salvation. God would not be so unjust as to forget all you have done, the love that you have for his name or the services you have done, and are still doing, for the saints. Our one desire is that every one of you should go on showing the same earnestness to the end, to the perfect fulfilment of our hopes, never growing careless, but imitating those who have the faith and the perseverance to inherit the promises.
When God made the promise to Abraham, he swore by his own self, since it was impossible for him to swear by anyone greater: I will shower blessings on you and give you many descendants. Because of that, Abraham persevered and saw the promise fulfilled. Men, of course, swear an oath by something greater than themselves, and between men, confirmation by an oath puts an end to all dispute. In the same way, when God wanted to make the heirs to the promise thoroughly realise that his purpose was unalterable, he conveyed this by an oath; so that there would be two unalterable things in which it was impossible for God to be lying, and so that we, now we have found safety, should have a strong encouragement to take a firm grip on the hope that is held out to us. Here we have an anchor for our soul, as sure as it is firm, and reaching right through beyond the veil where Jesus has entered before us and on our behalf, to become a high priest of the order of Melchizedek, and for ever.
Responsory
Heb 6:19-20, 7:24-25
℟. Jesus has entered through the veil before us and on our behalf, to become a high priest of the order of Melchizedek, and for ever.* He is living for ever to intercede for us.
℣. He can never lose his priesthood. It follows, then, that his power to save those who come to God through him is utterly certain.* He is living for ever to intercede for us.
________
Second Reading
A commentary of St Augustine on Psalm 85
Jesus Christ prays for us and in us and is the object of our prayers
God could give no greater gift to men than to make his Word, through whom he created all things, their head and to join them to him as his members, so that the Word might be both Son of God and son of man, one God with the Father, and one man with all men. The result is that when we speak with God in prayer we do not separate the Son from him, and when the body of the Son prays it does not separate its head from itself: it is the one Saviour of his body, our Lord Jesus Christ, the Son of God, who prays for us and in us and is himself the object of our prayers.
He prays for us as our priest, he prays in us as our head, he is the object of our prayers as our God.
Let us then recognise both our voice in his, and his voice in ours. When something is said, especially in prophecy, about the Lord Jesus Christ that seems to belong to a condition of lowliness unworthy of God, we must not hesitate to ascribe this condition to one who did not hesitate to unite himself with us. Every creature is his servant, for it was through him that every creature came to be.
We contemplate his glory and divinity when we listen to these words: In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him nothing was made. Here we gaze on the divinity of the Son of God, something supremely great and surpassing all the greatness of his creatures. Yet in other parts of Scripture we hear him as one sighing, praying, giving praise and thanks.
We hesitate to attribute these words to him because our minds are slow to come down to his humble level when we have just been contemplating him in his divinity. It is as though we were doing him an injustice in acknowledging in a man the words of one with whom we spoke when we prayed to God. We are usually at a loss and try to change the meaning. Yet our minds find nothing in Scripture that does not go back to him, nothing that will allow us to stray from him.
Our thoughts must then be awakened to keep their vigil of faith. We must realise that the one whom we were contemplating a short time before in his nature as God took to himself the nature of a servant; he was made in the likeness of men and found to be a man like others; he humbled himself by being obedient even to accepting death; as he hung on the cross he made the psalmist’s words his own: My God, my God, why have you forsaken me?
We pray to him as God, he prays for us as a servant. In the first case he is the Creator, in the second a creature. Himself unchanged, he took to himself our created nature in order to change it, and made us one man with himself, head and body. We pray then to him, through him, in him, and we speak along with him and he along with us.
Responsory
℟. So far you have asked nothing in my name.* Ask, and you will receive, that your joy may be complete.
℣. I tell you the truth: my Father will give you anything you ask of him in my name.* Ask, and you will receive, that your joy may be complete.
________
Let us pray.
God of mercy,
shed your light on hearts that have been purified by penance,
and in your goodness give us a favourable hearing
when you move us to pray.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
________
Let us praise the Lord.
– Thanks be to God.
Copyright © 1996-2022 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.