Saturday 14 May 2022
Saint Matthias, Apostle - Feast
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
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Hymn
The eternal gifts of Christ the King,
The Apostles’ glory let us sing;
And all with hearts of gladness raise
Due hymns of thankful love and praise.
For they the Church’s princes are,
Triumphant leaders in the war,
In heavenly courts a warrior band,
True lights to lighten every land.
Theirs is the steadfast faith of saints,
And hope that never yields nor faints,
The love of Christ in perfect glow
That lays the prince of this world low.
In them the Father’s glory shone,
In them the will of God the Son,
In them exults the Holy Ghost,
Through them rejoice the heavenly host.
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Psalm 18 (19):2-7
Praise of God the creator
“The Rising Sun has come to visit us to guide our feet in the way of peace” (Lk 1:78,79).
Their voice has gone out through all the earth, their message to the ends of the world. Alleluia.
The heavens proclaim the glory of God,
and the firmament shows forth the work of his hands.
Day unto day takes up the story
and night unto night makes known the message.
No speech, no word, no voice is heard
yet their span extends through all the earth,
their words to the utmost bounds of the world.
There he has placed a tent for the sun;
it comes forth like a bridegroom coming from his tent,
rejoices like a champion to run its course.
At the end of the sky is the rising of the sun;
to the furthest end of the sky is its course.
There is nothing concealed from its burning heat.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Their voice has gone out through all the earth, their message to the ends of the world. Alleluia.
Psalm-prayer
To enlighten the world, Father, you sent to us your Word as the sun of truth and justice shining upon mankind. Illumine our eyes that we may discern your glory in the many works of your hand.
________
Psalm 63 (64)
A prayer against enemies
“This psalm in particular invites us to think about the passion of the Lord” (St Augustine).
They told what God has done; they understood God’s deeds. Alleluia.
Hear my voice, O God, as I complain,
guard my life from dread of the foe.
Hide me from the band of the wicked,
from the throng of those who do evil.
They sharpen their tongues like swords;
they aim bitter words like arrows
to shoot at the innocent from ambush,
shooting suddenly and recklessly.
They scheme their evil course;
they conspire to lay secret snares.
They say: ‘Who will see us?
Who can search out our crimes?’
He will search who searches the mind
and knows the depths of the heart.
God has shot them with his arrow
and dealt them sudden wounds.
Their own tongue has brought them to ruin
and all who see them mock.
Then will all men fear;
they will tell what God has done.
They will understand God’s deeds.
The just will rejoice in the Lord
and fly to him for refuge.
All the upright hearts will glory.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
They told what God has done; they understood God’s deeds. Alleluia.
Psalm-prayer
Father, you gave your Son victory over the men who plotted evil against him; when he cried to you in his agony, you delivered him from fear of his enemies. May those who suffer with him in this life find refuge and success in you.
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Psalm 96 (97)
The glory of God in his judgements
“This psalm tells of the salvation of the world and of the faith all peoples would have in Christ” (St Athanasius).
They proclaimed the justice of God; all peoples saw his glory. Alleluia.
The Lord is king, let earth rejoice,
let all the coastlands be glad.
Cloud and darkness are his raiment;
his throne, justice and right.
A fire prepares his path;
it burns up his foes on every side.
His lightnings light up the world,
the earth trembles at the sight.
The mountains melt like wax
before the Lord of all the earth.
The skies proclaim his justice;
all peoples see his glory.
Let those who serve idols be ashamed,
those who boast of their worthless gods.
All you spirits, worship him.
Sion hears and is glad;
the people of Judah rejoice
because of your judgements, O Lord.
For you indeed are the Lord
most high above all the earth,
exalted far above all spirits.
The Lord loves those who hate evil;
he guards the souls of his saints;
he sets them free from the wicked.
Light shines forth for the just
and joy for the upright of heart.
Rejoice, you just, in the Lord;
give glory to his holy name.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
They proclaimed the justice of God; all peoples saw his glory. Alleluia.
Psalm-prayer
Father, you clothe the sky with light and the depths of the ocean with darkness. Among the sons of men you work wonders, and rain terror upon the enemy. Look upon your servants. Do not try us by fire but bring us rejoicing to the shelter of your home.
________
℣. They told of the glories of the Lord and of his might, alleluia.
℟. And the marvellous deeds he had done, alleluia.
________
The one-year and two-year cycles of readings are identical today.
First Reading
Acts 5:12-32
The apostles in the primitive Church
They all used to meet by common consent in the Portico of Solomon. No one else ever dared to join them, but the people were loud in their praise and the numbers of men and women who came to believe in the Lord increased steadily. So many signs and wonders were worked among the people at the hands of the apostles that the sick were even taken out into the streets and laid on beds and sleeping-mats in the hope that at least the shadow of Peter might fall across some of them as he went past. People even came crowding in from the towns round about Jerusalem, bringing with them their sick and those tormented by unclean spirits, and all of them were cured.
Then the high priest intervened with all his supporters from the party of the Sadducees. Prompted by jealousy, they arrested the apostles and had them put in the common gaol.
But at night the angel of the Lord opened the prison gates and said as he led them out, ‘Go and stand in the Temple, and tell the people all about this new Life.’ They did as they were told; they went into the Temple at dawn and began to preach.
When the high priest arrived, he and his supporters convened the Sanhedrin – this was the full Senate of Israel – and sent to the gaol for them to be brought. But when the officials arrived at the prison they found they were not inside, so they went back and reported, ‘We found the gaol securely locked and the warders on duty at the gates, but when we unlocked the door we found no one inside.’ When the captain of the Temple and the chief priests heard this news they wondered what this could mean. Then a man arrived with fresh news. ‘At this very moment’ he said, ‘the men you imprisoned are in the Temple. They are standing there preaching to the people.’ The captain went with his men and fetched them. They were afraid to use force in case the people stoned them.
When they had brought them in to face the Sanhedrin, the high priest demanded an explanation. ‘We gave you a formal warning’ he said ‘not to preach in this name, and what have you done? You have filled Jerusalem with your teaching, and seem determined to fix the guilt of this man’s death on us.’ In reply Peter and the apostles said, ‘Obedience to God comes before obedience to men; it was the God of our ancestors who raised up Jesus, but it was you who had him executed by hanging on a tree. By his own right hand God has now raised him up to be leader and saviour, to give repentance and forgiveness of sins through him to Israel. We are witnesses to all this, we and the Holy Spirit whom God has given to those who obey him.’
Responsory
℟. The apostles continued to testify to the resurrection of the Lord Jesus with great power,* and they were all given great respect, alleluia.
℣. They were all filled with the Holy Spirit and began to proclaim the word of God boldly,* and they were all given great respect, alleluia.
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Second Reading
A homily of St John Chrysostom on the Acts of the Apostles
Make known to us, Lord, the one you choose
In those days, Peter, stood up in the midst of the disciples and said…. As the fiery spirit to whom the flock was entrusted by Christ and as the leader in the band of the apostles, Peter always took the initiative in speaking: My brothers, we must choose from among our number. He left the decision to the whole body, at once augmenting the honour of those elected and avoiding any suspicion of partiality. For such great occasions can easily lead to trouble.
Did not Peter then have the right to make the choice himself? Certainly he had the right, but he did not want to give the appearance of showing special favour to anyone. Besides he was not yet endowed with the Spirit. And they nominated two, we read, Joseph, who was called Barsabbas and surnamed Justus, and Matthias. He himself did not nominate them; all present did. But it was he who brought the issue forward, pointing out that it was not his own idea but had been suggested to him by a scriptural prophecy. So he was speaking not as a teacher but as an interpreter.
So, he goes on, we must choose from those men who lived in our company. Notice how insistent he is that they should be eyewitnesses. Even though the Spirit would come to ratify the choice, Peter regards this prior qualification as most important.
Those who lived in our company, he continued, all through the time when the Lord Jesus came and went among us. He refers to those who had dwelt with Jesus, not just those who had been his disciples. For of course from the very beginning many had followed him. Notice how it is written that Peter himself was one of the two who had listened to John, and followed Jesus.
All through the time when the Lord Jesus came and went among us, beginning with the baptism of John – rightly so, because no one knew what had happened before that time, although they were to know of it later through the Spirit.
Up to the day, Peter added, on which he was taken up from us – one of these must be made a witness along with us of his resurrection. He did not say “a witness of the rest of his actions” but only a witness of the resurrection. That witness would be more believable who could declare that he who ate and drank and was crucified also rose from the dead. He needed to be a witness not of the times before or after that event, and not of the signs and wonders, but only of the resurrection itself. For the rest happened by general admission, openly; but the resurrection took place secretly, and was known to these men only.
And they all prayed together, saying: You, Lord, know the hearts of men; make your choice known to us. “You,” not “we.” Appropriately they said that he knew the hearts of men, because the choice was to be made by him, not by others.
They spoke with such confidence, because someone had to be appointed. They did not say “choose” but make known to us the chosen one; the one you choose, they said, fully aware that everything was pre-ordained by God. They then drew lots. For they did not think themselves worthy to make the choice of their own accord, and therefore they wanted some sign for their instruction.
Responsory
℟. Lord, you can read everyone’s heart:* show us whom you have chosen to take over the ministry and apostolate, alleluia.
℣. Then they drew lots. The name chosen was that of Matthias, and he was added to the group of the eleven apostles;* show us whom you have chosen to take over the ministry and apostolate, alleluia.
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Canticle
Te Deum
We praise you, O God:
we acclaim you as the Lord.
Everlasting Father,
all the world bows down before you.
All the angels sing your praise,
the hosts of heaven and all the angelic powers,
all the cherubim and seraphim
call out to you in unending song:
Holy, Holy, Holy,
is the Lord God of angel hosts!
The heavens and the earth are filled
with your majesty and glory.
The glorious band of apostles,
the noble company of prophets,
the white-robed army who shed their blood for Christ,
all sing your praise.
And to the ends of the earth
your holy Church proclaims her faith in you:
Father, whose majesty is boundless,
your true and only Son, who is to be adored,
the Holy Spirit sent to be our Advocate.
You, Christ, are the king of glory,
Son of the eternal Father.
When you took our nature to save mankind
you did not shrink from birth in the Virgin’s womb.
You overcame the power of death
opening the Father’s kingdom to all who believe in you.
Enthroned at God’s right hand in the glory of the Father,
you will come in judgement according to your promise.
You redeemed your people by your precious blood.
Come, we implore you, to our aid.
Grant us with the saints
a place in eternal glory.
The final part of the hymn may be omitted:
Lord, save your people
and bless your inheritance.
Rule them and uphold them
for ever and ever.
Day by day we praise you:
we acclaim you now and to all eternity.
In your goodness, Lord, keep us free from sin.
Have mercy on us, Lord, have mercy.
May your mercy always be with us, Lord,
for we have hoped in you.
In you, Lord, we put our trust:
we shall not be put to shame.
________
Let us pray.
Lord God, you chose Saint Matthias by lot
to complete the number of the twelve apostles.
By his prayer, include us among your chosen ones,
since we rejoice to see
that the lot marked out for us is your love.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
________
Let us praise the Lord.
– Thanks be to God.
________
The week’s sequence of readings from Scripture has been interrupted today, because today’s feast has a First Reading of its own.
The reading you would otherwise have seen is shown below. It is perfectly reasonable (and encouraged) to join it on to yesterday’s or tomorrow’s First Reading, if it goes well with one of them and you think this is a sensible way of avoiding a gap.
Apocalypse 18:1-20
Destruction of Babylon
After this, I saw another angel come down from heaven, with great authority given to him; the earth was lit up with his glory. At the top of his voice he shouted, ‘Babylon has fallen, Babylon the Great has fallen, and has become the haunt of devils and a lodging for every foul spirit and dirty, loathsome bird. All the nations have been intoxicated by the wine of her prostitution; every king in the earth has committed fornication with her, and every merchant grown rich through her debauchery.’
A new voice spoke from heaven; I heard it say, ‘Come out, my people, away from her, so that you do not share in her crimes and have the same plagues to bear. Her sins have reached up to heaven, and God has her crimes in mind: she is to be paid in her own coin. She must be paid double the amount she exacted. She is to have a doubly strong cup of her own mixture. Every one of her shows and orgies is to be matched by a torture or a grief. I am the queen on my throne, she says to herself, and I am no widow and shall never be in mourning. For that, within a single day, the plagues will fall on her: disease and mourning and famine. She will be burnt right up. The Lord God has condemned her, and he has great power.’
There will be mourning and weeping for her by the kings of the earth who have fornicated with her and lived with her in luxury. They see the smoke as she burns, while they keep at a safe distance from fear of her agony. They will say:
‘Mourn, mourn for this great city,
Babylon, so powerful a city,
doomed as you are within a single hour.’
There will be weeping and distress over her among all the traders of the earth when there is nobody left to buy their cargoes of goods; their stocks of gold and silver, jewels and pearls, linen and purple and silks and scarlet; all the sandalwood, every piece in ivory or fine wood, in bronze or iron or marble; the cinnamon and spices, the myrrh and ointment and incense; wine, oil, flour and corn; their stocks of cattle, sheep, horses and chariots, their slaves, their human cargo.
‘All the fruits you had set your hearts on have failed you; gone for ever, never to return, is your life of magnificence and ease.’
The traders who had made a fortune out of her will be standing at a safe distance from fear of her agony, mourning and weeping. They will be saying:
‘Mourn, mourn for this great city;
for all the linen and purple and scarlet that you wore,
for all your finery of gold and jewels and pearls;
your riches are all destroyed within a single hour.’
All the captains and seafaring men, sailors and all those who make a living from the sea will be keeping a safe distance, watching the smoke as she burns, and crying out, ‘Has there ever been a city as great as this!’ They will throw dust on their heads and say, with tears and groans:
‘Mourn, mourn for this great city
whose lavish living has made a fortune
for every owner of a sea-going ship;
ruined within a single hour.’
‘Now heaven, celebrate her downfall, and all you saints, apostles and prophets: God has given judgement for you against her.’
Copyright © 1996-2022 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.