Welcome to the ULC Minister's Network

Arch Bishop Micheal Ralph Vendegna S.O.S.M.A.

Office of Readings


  • Thursday 2 June 2022

    Thursday of the 7th week of Eastertide 
    or Saints Marcellinus and Peter, Martyrs 


    Office of Readings


    Introduction (without Invitatory)

    If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.


    O God, come to our aid.
    O Lord, make haste to help us.
    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen. Alleluia.


    ________

    Hymn

    Eternal Father, through your Word
    You gave new life to Adam’s race,
    And call us now to live in light,
    New creatures by your saving grace.

    To you who stooped to all who sin
    We render homage and give praise:
    To Father, Son and Spirit blest
    Whose loving gift is endless days.

    Stanbrook Abbey Hymnal

    ________

    Psalm 88 (89):39-46
    A lament at the ruin of the house of David


    “He has raised up for us a horn of salvation in the house of David” (Lk 1:69).

    Pay heed, Lord, and see how we are taunted.

    And yet you have rejected and spurned
    and are angry with the one you have anointed.
    You have broken your covenant with your servant
    and dishonoured his crown in the dust.

    You have broken down all his walls
    and reduced his fortresses to ruins.
    He is despoiled by all who pass by;
    he has become the taunt of his neighbours.

    You have exalted the right hand of his foes;
    you have made all his enemies rejoice.
    You have made his sword give way,
    you have not upheld him in battle.

    You have brought his glory to an end;
    you have hurled his throne to the ground.
    You have cut short the years of his youth;
    you have heaped disgrace upon him.

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    Pay heed, Lord, and see how we are taunted.


    ________

    Psalm 88 (89):47-53

    I am the root and stock of David; I am the splendid morning star. Alleluia.

    How long, O Lord? Will you hide yourself for ever?
    How long will your anger burn like a fire?
    Remember, Lord, the shortness of my life
    and how frail you have made the sons of men.
    What man can live and never see death?
    Who can save himself from the grasp of the grave?

    Where are your mercies of the past, O Lord,
    which you have sworn in your faithfulness to David?
    Remember, Lord, how your servant is taunted,
    how I have to bear all the insults of the peoples.
    Thus your enemies taunt me, O Lord,
    mocking your anointed at every step.

    Blessed be the Lord for ever.
    Amen, amen!

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    I am the root and stock of David; I am the splendid morning star. Alleluia.


    Psalm-prayer

    Lord, God of mercy and fidelity, you made a new and lasting pact with men and sealed it in the blood of your Son. Forgive the folly of our disloyalty and make us keep your commandments, so that in your new covenant we may be witnesses and heralds of your faithfulness and love on earth, and sharers of your glory in heaven.


    ________

    Psalm 89 (90)
    Let the Lord's glory shine upon us


    “With the Lord one day is like a thousand years, and a thousand years like a day” (2 Pet 3:8).

    Our years pass like grass; but you, God, are without beginning or end. Alleluia.

    O Lord, you have been our refuge
    from one generation to the next.
    Before the mountains were born
    or the earth or the world brought forth,
    you are God, without beginning or end.

    You turn men back into dust
    and say: ‘Go back, sons of men.’
    To your eyes a thousand years
    are like yesterday, come and gone,
    no more than a watch in the night.

    You sweep men away like a dream,
    like grass which springs up in the morning.
    In the morning it springs up and flowers:
    by evening it withers and fades.

    So we are destroyed in your anger,
    struck with terror in your fury.
    Our guilt lies open before you;
    our secrets in the light of your face.

    All our days pass away in your anger.
    Our life is over like a sigh.
    Our span is seventy years,
    or eighty for those who are strong.

    And most of these are emptiness and pain.
    They pass swiftly and we are gone.
    Who understands the power of your anger
    and fears the strength of your fury?

    Make us know the shortness of our life
    that we may gain wisdom of heart.
    Lord, relent! Is your anger for ever?
    Show pity to your servants.

    In the morning, fill us with your love;
    we shall exult and rejoice all our days.
    Give us joy to balance our affliction
    for the years when we knew misfortune.

    Show forth your work to your servants;
    let your glory shine on their children.
    Let the favour of the Lord be upon us:
    give success to the work of our hands,
    give success to the work of our hands.

    Glory be to the Father and to the Son
    and to the Holy Spirit,
    as it was in the beginning,
    is now, and ever shall be,
    world without end.
    Amen.

    Our years pass like grass; but you, God, are without beginning or end. Alleluia.


    Psalm-prayer

    Eternal Father, you give us life despite our guilt and even add days and years to our lives in order to bring us wisdom. Make us love and obey you, so that the works of our hands may always display what your hands have done, until the day we gaze upon the beauty of your face.


    ________

    ℣. God raised our Lord from the dead, alleluia.
    ℟. He will also raise us by his power, alleluia.


    ________


    Readings (official one-year cycle)

    First Reading
    1 John 5:13-21
    Concerning prayer for sinners


    I have written all this to you
    so that you who believe in the name of the Son of God
    may be sure that you have eternal life.

    We are quite confident that if we ask him for anything,
    and it is in accordance with his will,
    he will hear us;
    and, knowing that whatever we may ask, he hears us,
    we know that we have already been granted what we asked of him.
    If anybody sees his brother commit a sin
    that is not a deadly sin,
    he has only to pray, and God will give life to the sinner
    – not those who commit a deadly sin;
    for there is a sin that is death,
    and I will not say that you must pray about that.
    Every kind of wrong-doing is sin,
    but not all sin is deadly.

    We know that anyone who has been begotten by God
    does not sin,
    because the begotten Son of God protects him,
    and the Evil One does not touch him.
    We know that we belong to God,
    but the whole world lies in the power of the Evil One.
    We know, too, that the Son of God has come,
    and has given us the power
    to know the true God.
    We are in the true God,
    as we are in his Son, Jesus Christ.
    This is the true God,
    this is eternal life.
    Children, be on your guard against false gods.


    Responsory
    1 Jn 5:20; Jn 1:18

    ℟. We know that the Son of God has come,* and he has given us the power to know the true God, alleluia.
    ℣. No-one has ever seen God: it is God’s only Son, who is nearest to the Father’s heart, who has made him known,* and he has given us the power to know the true God, alleluia.


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    Second Reading
    From a commentary on the gospel of John by Saint Cyril of Alexandria, bishop
    If I do not go away, the Comforter will not come to you

    After Christ had completed his mission on earth, it still remained necessary for us to become sharers in the divine nature of the Word. We had to give up our own life and be so transformed that we would begin to live an entirely new kind of life that would be pleasing to God. This was something we could do only by sharing in the Holy Spirit.
    It was most fitting that the sending of the Spirit and his descent upon us should take place after the departure of Christ our Saviour. As long as Christ was with them in the flesh, it must have seemed to believers that they possessed every blessing in him; but when the time came for him to ascend to his heavenly Father, it was necessary for him to be united through his Spirit to those who worshipped him, and to dwell in our hearts through faith. Only by his own presence within us in this way could he give us confidence to cry out, Abba, Father, make it easy for us to grow in holiness and, through our possession of the all-powerful Spirit, fortify us invincibly against the wiles of the devil and the assaults of men.
    It can easily be shown from examples both in the Old Testament and the New that the Spirit changes those in whom he comes to dwell; he so transforms them that they begin to live a completely new kind of life. Saul was told by the prophet Samuel: The Spirit of the Lord will take possession of you, and you shall be changed into another man. Saint Paul writes: As we behold the glory of the Lord with unveiled faces, that glory, which comes from the Lord who is the Spirit, transforms us all into his own likeness, from one degree of glory to another.
    Does this not show that the Spirit changes those in whom he comes to dwell and alters the whole pattern of their lives? With the Spirit within them it is quite natural for people who had been absorbed by the things of this world to become entirely other-worldly in outlook, and for cowards to become men of great courage. There can be no doubt that this is what happened to the disciples. The strength they received from the Spirit enabled them to hold firmly to the love of Christ, facing the violence of their persecutors unafraid. Very true, then, was our Saviour’s saying that it was to their advantage for him to return to heaven: his return was the time appointed for the descent of the Holy Spirit.


    Responsory

    ℟. If I do not go, your Advocate will not come, whereas if I go, I will send him to you.* When he comes, he will guide you into all the truth, alleluia.
    ℣. He will not speak on his own authority, but will tell only what he hears, and he will make known to you things that are to come.* When he comes, he will guide you into all the truth, alleluia.


    ________

    Let us pray.

    Lord God,
    let your Spirit come upon us in power
    and fill us with his gifts,
    to render our minds pleasing to you
    and make us docile to your will.
    Through our Lord Jesus Christ, your Son,
    who lives and reigns with you in the unity of the Holy Spirit,
    God, for ever and ever.
    Amen.


    ________

    Let us praise the Lord.
    – Thanks be to God.


    Copyright © 1996-2022 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.