Friday 17 June 2022
Friday of week 11 in Ordinary Time
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
________
Hymn
In ancient times God spoke to us
Through prophets, and in varied ways,
But now he speaks through Christ his Son,
His radiance through eternal days.
To God the Father of the world,
His Son through whom he made all things,
And Holy Spirit, bond of love,
All glad creation glory sings.
Stanbrook Abbey Hymnal
________
Psalm 68 (69):2-13
I am consumed with zeal for your house
“They gave him wine to drink mixed with gall” (Mt 27:34).
I am wearied with all my crying as I await my God.
Save me, O God,
for the waters have risen to my neck.
I have sunk into the mud of the deep
and there is no foothold.
I have entered the waters of the deep
and the waves overwhelm me.
I am wearied with all my crying,
my throat is parched.
My eyes are wasted away
from looking for my God.
More numerous than the hairs on my head
are those who hate me without cause.
Those who attack me with lies
are too much for my strength.
How can I restore
what I have never stolen?
O God, you know my sinful folly;
my sins you can see.
Let those who hope in you not be put to shame
through me, Lord of hosts:
let not those who seek you be dismayed
through me, God of Israel.
It is for you that I suffer taunts,
that shame covers my face,
that I have become a stranger to my brothers,
an alien to my own mother’s sons.
I burn with zeal for your house
and taunts against you fall on me.
When I afflict my soul with fasting
they make it a taunt against me.
When I put on sackcloth in mourning
then they make me a byword,
the gossip of men at the gates,
the subject of drunkards’ songs.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
I am wearied with all my crying as I await my God.
________
Psalm 68 (69):14-22
For food they gave me poison, and in my thirst they gave me vinegar to drink.
This is my prayer to you,
my prayer for your favour.
In your great love, answer me, O God,
with your help that never fails:
rescue me from sinking in the mud;
save me from my foes.
Save me from the waters of the deep
lest the waves overwhelm me.
Do not let the deep engulf me
nor death close its mouth on me.
Lord, answer, for your love is kind;
in your compassion, turn towards me.
Do not hide your face from your servant;
answer quickly for I am in distress.
Come close to my soul and redeem me;
ransom me pressed by my foes.
You know how they taunt and deride me;
my oppressors are all before you.
Taunts have broken my heart;
I have reached the end of my strength.
I looked in vain for compassion,
for consolers; not one could I find.
For food they gave me poison;
in my thirst they gave me vinegar to drink.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
For food they gave me poison, and in my thirst they gave me vinegar to drink.
________
Psalm 68 (69):30-37
Seek the Lord, and he will give life to your soul.
As for me in my poverty and pain
let your help, O God, lift me up.
I will praise God’s name with a song;
I will glorify him with thanksgiving.
A gift pleasing God more than oxen,
more than beasts prepared for sacrifice.
The poor when they see it will be glad
and God-seeking hearts will revive;
for the Lord listens to the needy
and does not spurn his servants in their chains.
Let the heavens and the earth give him praise,
the sea and all its living creatures.
For God will bring help to Sion
and rebuild the cities of Judah
and men shall dwell there in possession.
The sons of his servants shall inherit it;
those who love his name shall dwell there.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Seek the Lord, and he will give life to your soul.
Psalm-prayer
God our Father, to show the way of salvation, you chose that the standard of the cross should go before us, and you fulfilled the ancient prophecies in Christ’s passover from death to life. Do not let us rouse your burning indignation by sin, but rather, through the contemplation of his wounds, make us burn with zeal for the honour of your Church and with grateful love for you.
________
℣. The Lord will teach us his ways.
℟. We will walk in his paths.
________
Readings (official one-year cycle)
First Reading
Judges 13:1-25
The birth of Samson is announced
Again the Israelites began to do what displeases the Lord, and the Lord delivered them into the hands of the Philistines for forty years. There was a man of Zorah of the tribe of Dan, called Manoah. His wife was barren, she had borne no children. The angel of the Lord appeared to this woman and said to her, ‘You are barren and have had no child. But from now on take great care. Take no wine or strong drink, and eat nothing unclean. For you will conceive and bear a son. No razor is to touch his head, for the boy shall be God’s nazirite from his mother’s womb. It is he who will begin to rescue Israel from the power of the Philistines.’ Then the woman went and told her husband, ‘A man of God has just come to me; his presence was like the presence of the angel of God, he was so majestic. I did not ask him where he came from, and he did not reveal his name to me. But he said to me, “You will conceive and bear a son. From now on, take no wine or strong drink, and eat nothing unclean. For the boy shall be God’s nazirite from his mother’s womb to his dying day.”’
Then Manoah pleaded with the Lord and said, ‘I beg you, Lord, let the man of God that you sent come to us once again and instruct us in what we must do with the boy when he is born.’ The Lord heard Manoah’s prayer for favour, and the angel of the Lord visited the woman again as she was sitting in the field; her husband Manoah was not with her. The woman ran quickly and told her husband: ‘Look,’ she said, ‘the man who came to me the other day has appeared to me again.’ Manoah rose and followed his wife, and he came to the man and said to him, ‘Are you the man who spoke to this woman?’ He answered, ‘I am.’ Manoah went on, ‘When your words are fulfilled, what is to be the boy’s rule of life? How must he behave?’ And the angel of the Lord answered Manoah, ‘The things that I forbade this woman, let him refrain from too. Let him taste nothing that comes from the vine, let him take no wine or strong drink, let him eat nothing unclean, let him obey all the orders I gave this woman.’ Manoah then said to the angel of the Lord, ‘Do us the honour of staying with us while we prepare a kid for you.’ For Manoah did not know this was the angel of the Lord. The angel of the Lord said to Manoah, ‘Even if I did stay with you, I would not eat your food; but if you wish to prepare a holocaust, offer it to the Lord.’ Manoah then said to the angel of the Lord, ‘What is your name, so that we may honour you when your words are fulfilled?’ The angel of the Lord replied, ‘Why ask my name? It is a mystery.’ Then Manoah took the kid and the oblation and offered it as a holocaust on the rock to the Lord who works mysteries. As the flame went up heavenwards from the altar, the angel of the Lord ascended in the flame in the sight of Manoah and his wife, and they fell face downwards on the ground. After this, the angel of the Lord did not appear any more to Manoah and his wife, by which Manoah understood that this had been the angel of the Lord. And Manoah said to his wife, ‘We are certain to die, because we have seen God.’ His wife answered him, ‘If the Lord had meant to kill us, he would not have accepted a holocaust and oblation from our hands; he would not have told us all these things.’ The woman gave birth to a son and called him Samson. The child grew, and the Lord blessed him; and the spirit of the Lord began to move him in the Camp of Dan, between Zorah and Eshtaol.
Responsory
Lk 1:13,15; Jg 13:3,5
℟. The angel said to Zechariah, ‘Your wife will bear you a son, and you shall call his name John: he shall drink no wine nor any strong drink, and he will be filled with the Holy Spirit even from his mother’s womb,* for the boy shall be a Nazirite dedicated to God.’
℣. The angel of the Lord appeared to the wife of Manoah and said to her, ‘You shall conceive and bear a son. No razor shall come upon his head,* for the boy shall be a Nazirite dedicated to God.’
________
Second Reading
St Cyprian's treatise on the Lord's Prayer
As God's children, let us remain in the peace of God.
Christ has clearly added a law here, binding us to a definite condition, that we should ask for our debts to be forgiven us only as much as we ourselves forgive our debtors, knowing that we cannot obtain what we seek in respect of our own sins unless we ourselves have acted in exactly the same way to those who have sinned against us. This is why he says in another place: By whatever standard you measure, by that standard will you too be measured. And the servant who had all his debt forgiven him by his master but would not forgive his fellow-servant was cast into prison: because he would not forgive his fellow-servant, he lost the indulgence that his master had granted him.
And Christ makes this point even more strongly in his teaching: When you stand up to pray, he says, if you have anything against anyone, forgive it, so that your Father who is in heaven may forgive your sins. But if you do not forgive, nor will your Father in heaven forgive you. On the day of judgement there are no possible excuses: you will be judged according to your own sentence, and whatever you have inflicted, that is what you will suffer.
For God commands us to be peacemakers, and to agree, and to be of one mind in his house. What he has made us by the second birth he wishes us to continue during our infancy, that we who have begun to be children of God may abide in his peace, and that having one spirit we should also have one heart and one mind. Thus God does not accept the sacrifice of one who is in disagreement but commands him to go back from the altar and first be reconciled with his brother, so that God may be placated by the prayers of a peacemaker. Our peace and concord are the greatest possible sacrifice to God – a people united in the unity of the Father, and of the Son, and of the Holy Spirit.
Not even when Abel and Cain were making the first sacrifice – not even then did God pay attention to their gifts. He looked into their hearts, and the gift that was acceptable was the one offered by the one who was acceptable in his heart. Abel, peaceable and righteous in sacrificing in innocence to God, taught the rest of us that when we bring our gift to the altar we should come, like him, with the fear of God, with a heart free of deceit, with the law of righteousness, with the peace of concord. He sacrificed in such a way, and so he was worthy to become, afterwards, himself a sacrifice to God: he who bore witness through the first martyrdom, who initiated the Lord’s passion by the glory of his blood, had both the Lord’s righteousness and the Lord’s peace. Such are those who are crowned by the Lord at the end; such are those who will sit and judge with him on the day of judgement.
But he who quarrels and stirs up discord, he who is not at peace with his brethren – the Apostle and holy Scripture together testify that even if he meets death for the sake of Christ’s name, he will still be held guilty of fraternal dissension, for it is written, whoever hates his brother is a murderer, and the murderer cannot attain the kingdom of heaven or abide with God. No-one can be with Christ who preferred to imitate Judas rather than Christ.
Responsory
℟. I implore you, for the sake of the Lord, to lead a life worthy of your vocation. Do all you can to preserve the unity of the Spirit in the bond of peace:* when called, you were all called into the one and same hope.
℣. May God grant you to live in such harmony with one another that together you may glorify God with one voice:* when called, you were all called into the one and same hope.
________
Let us pray.
Lord God, strength of those who hope in you,
support us in our prayer:
because we are weak and can do nothing without you,
give us always the help of your grace
so that, in fulfilling your commandments,
we may please you in all we desire and do.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
________
Let us praise the Lord.
– Thanks be to God.
Copyright © 1996-2022 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.