Sunday 3 July 2022
14th Sunday in Ordinary Time
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
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Hymn
This day at thy creating Word
First o’er the earth the light was poured:
O Lord, this day upon us shine
And fill our souls with light divine.
This day the Lord for sinners slain
In might victorious rose again:
O Jesus, may we raisèd be
From death of sin to life in thee!
This day the Holy Spirit came
With fiery tongues of cloven flame:
O Spirit, fill our hearts this day
With grace to hear and grace to pray.
O day of light and life and grace,
From earthly toil a resting-place,
The hallowed hours, blest gift of love,
Give we again to God above.
All praise to God the Father be,
All praise, eternal Son, to thee,
Whom, with the Spirit, we adore
For ever and for evermore.
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Psalm 103 (104):1-12
Hymn to God the Creator
“For everyone who is in Christ there is a new creation; the old creation has gone, and now the new one is here” (2 Cor 5:17).
Lord God, how great you are, clothed in majesty and glory, wrapped in light as in a robe. Alleluia.
Bless the Lord, my soul!
Lord God, how great you are,
clothed in majesty and glory,
wrapped in light as in a robe!
You stretch out the heavens like a tent.
Above the rains you build your dwelling.
You make the clouds your chariot,
you walk on the wings of the wind,
you make the winds your messengers
and flashing fire your servants.
You founded the earth on its base,
to stand firm from age to age.
You wrapped it with the ocean like a cloak:
the waters stood higher than the mountains.
At your threat they took to flight;
at the voice of your thunder they fled.
They rose over the mountains and flowed down
to the place which you had appointed.
You set limits they might not pass
lest they return to cover the earth.
You make springs gush forth in the valleys;
they flow in between the hills.
They give drink to all the beasts of the field;
the wild-asses quench their thirst.
On their banks dwell the birds of heaven;
from the branches they sing their song.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Lord God, how great you are, clothed in majesty and glory, wrapped in light as in a robe. Alleluia.
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Psalm 103 (104):13-23
The Lord brought forth bread from the earth and wine, to cheer man’s heart. Alleluia.
From your dwelling you water the hills;
earth drinks its fill of your gift.
You make the grass grow for the cattle
and the plants to serve man’s needs,
that he may bring forth bread from the earth
and wine to cheer man’s heart;
oil, to make him glad
and bread to strengthen man’s heart.
The trees of the Lord drink their fill,
the cedars he planted on Lebanon;
there the birds build their nests;
on the tree-top the stork has her home.
The goats find a home on the mountains
and rabbits hide in the rocks.
You made the moon to mark the months;
the sun knows the time for its setting.
When you spread the darkness it is night
and all the beasts of the forest creep forth.
The young lions roar for their prey
and ask their food from God.
At the rising of the sun they steal away
and go to rest in their dens.
Man goes forth to his work,
to labour till evening falls.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
The Lord brought forth bread from the earth and wine, to cheer man’s heart. Alleluia.
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Psalm 103 (104):24-35
God saw all he had made, and indeed it was very good. Alleluia.
How many are your works, O Lord!
In wisdom you have made them all.
The earth is full of your riches.
There is the sea, vast and wide,
with its moving swarms past counting,
living things great and small.
The ships are moving there
and the monsters you made to play with.
All of these look to you
to give them their food in due season.
You give it, they gather it up:
you open your hand, they have their fill.
You hide your face, they are dismayed;
you take back your spirit, they die,
returning to the dust from which they came.
You send forth your spirit, they are created;
and you renew the face of the earth.
May the glory of the Lord last for ever!
May the Lord rejoice in his works!
He looks on the earth and it trembles;
the mountains send forth smoke at his touch.
I will sing to the Lord all my life,
make music to my God while I live.
May my thoughts be pleasing to him.
I find my joy in the Lord.
Let sinners vanish from the earth
and the wicked exist no more.
Bless the Lord, my soul.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
God saw all he had made, and indeed it was very good. Alleluia.
Psalm-prayer
Father, as you made springs in valleys to form streams between mountains, so you made living streams of grace flow from the apostles that their teaching may bring salvation to all nations. May we have a practical knowledge of their doctrine, be obedient to their commands, obtain remission of sins through their prayers, and finally receive the reward of eternal happiness.
Or:
God of all life, light, and love, through the visible things of this world you raise our thoughts to things unseen, and you show us your power and your love. From your dwelling place refresh our hearts and renew the face of the earth with the life-giving water of your word, until the new heaven and new earth resound with the song of resurrection.
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℣. Blessed are your eyes, for they see.
℟. Blessed are your ears, for they hear.
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Readings (official one-year cycle)
First Reading
2 Samuel 12:1-25
David’s repentance
The Lord sent Nathan the prophet to David. He came to him and said:
‘In the same town were two men,
one rich, the other poor.
The rich man had flocks and herds
in great abundance;
the poor man had nothing but a ewe lamb,
one only, a small one he had bought.
This he fed, and it grew up with him and his children,
eating his bread, drinking from his cup,
sleeping on his breast; it was like a daughter to him.
When there came a traveller to stay, the rich man
refused to take one of his own flock or herd
to provide for the wayfarer who had come to him.
Instead he took the poor man’s lamb
and prepared it for his guest.’
David’s anger flared up against the man. ‘As the Lord lives,’ he said to Nathan ‘the man who did this deserves to die! He must make fourfold restitution for the lamb, for doing such a thing and showing no compassion.’
Then Nathan said to David, ‘You are the man. The Lord the God of Israel says this, “I anointed you king over Israel; I delivered you from the hands of Saul; I gave your master’s house to you, his wives into your arms; I gave you the House of Israel and of Judah; and if this were not enough, I would add as much again for you. Why have you shown contempt for the Lord, doing what displeases him? You have struck down Uriah the Hittite with the sword, taken his wife for your own, and killed him with the sword of the Ammonites. So now the sword will never be far from your House, since you have shown contempt for me and taken the wife of Uriah the Hittite to be your wife.”
‘Thus the Lord speaks, “I will stir up evil for you out of your own House. Before your very eyes I will take your wives and give them to your neighbour, and he shall lie with your wives in the sight of this sun. You worked in secret, I will work this in the face of all Israel and in the face of the sun.”’
David said to Nathan, ‘I have sinned against the Lord.’ Then Nathan said to David, ‘The Lord, for his part, forgives your sin; you are not to die. Yet because you have outraged the Lord by doing this, the child that is born to you is to die.’ Then Nathan went home.
The Lord struck the child that Uriah’s wife had borne to David and it fell gravely ill. David pleaded with the Lord for the child; he kept a strict fast and went home and spent the night on the bare ground, covered with sacking. The officials of his household came and stood round him to get him to rise from the ground, but he refused, nor would he take food with them. On the seventh day the child died. David’s officers were afraid to tell him the child was dead. ‘Even when the child was alive’ they thought ‘we reasoned with him and he would not listen to us. How can we tell him the child is dead? He will do something desperate.’ David, however, noticed that his officers were whispering among themselves, and realised that the child was dead. ‘Is the child dead?’ he asked the officers. They answered, ‘He is dead.’
David got up from the ground, bathed and anointed himself and put on fresh clothes. Then he went into the sanctuary of the Lord and prostrated himself. On returning to his house he asked for food to be set before him, and ate. His officers said, ‘Why are you acting like this? When the child was alive you fasted and wept; now the child is dead you get up and take food.’ ‘When the child was alive’ he answered ‘I fasted and wept because I kept thinking, “Who knows? Perhaps the Lord will take pity on me and the child will live.” But now he is dead, why should I fast? Can I bring him back again? I shall go to him but he cannot come back to me.’
David consoled his wife Bathsheba. He went to her and slept with her. She conceived and gave birth to a son whom she named Solomon. The Lord loved him and made this known through the prophet Nathan who named him Jedidiah in accordance with the word of the Lord.
Responsory
Prayer of Manasseh 9-10; Ps 51:3-4
℟. My sins are more in number than the sands of the sea. My transgressions abound, and I am not worthy to look up and gaze at the height of heaven because of the number of my wrongdoings, because I have provoked your wrath.* I have done what is evil in your sight.
℣. My offences, truly I know them; my sin is always before me. Against you, you alone, have I sinned.* I have done what is evil in your sight.
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Second Reading
From a sermon by Saint Augustine
A sacrifice to God is a contrite spirit
I acknowledge my transgression, says David. If I admit my fault, then you will pardon it. Let us never assume that if we live good lives we will be without sin; our lives should be praised only when we continue to beg for pardon. But men are hopeless creatures, and the less they concentrate on their own sins, the more interested they become in the sins of others. They seek to criticise, not to correct. Unable to excuse themselves, they are ready to accuse others. This was not the way that David showed us how to pray and make amends to God, when he said: I acknowledge my transgression, and my sin is ever before me. He did not concentrate on others’ sins; he turned his thoughts on himself. He did not merely stroke the surface, but he plunged inside and went deep down within himself. He did not spare himself, and therefore was not impudent in asking to be spared.
Do you want God to be appeased? Learn what you are to do that God may be pleased with you. Consider the psalm again: If you wanted sacrifice, I would indeed have given it; in burnt offerings you will take no delight. Are you then to be without sacrifice? Are you to offer nothing? Will you please God without an offering? Consider what you read in the same psalm: If you wanted sacrifice, I would indeed have given it; in burnt offerings you will take no delight. But continue to listen, and say with David: A sacrifice to God is a contrite spirit; God does not despise a contrite and humble heart. Cast aside your former offerings, for now you have found out what you are to offer. In the days of your fathers you would have made offerings of cattle – these were the sacrifices. If you wanted sacrifice, I would indeed have given it. These then, Lord, you do not want, and yet you do want sacrifice.
You will take no delight in burnt offerings, David says. If you will not take delight in burnt offerings, will you remain without sacrifice? Not at all. A sacrifice to God is a contrite spirit; God does not despise a contrite and humble heart.
You now have the offering you are to make. No need to examine the herd, no need to outfit ships and travel to the most remote provinces in search of incense. Search within your heart for what is pleasing to God. Your heart must be crushed. Are you afraid that it might perish so? You have the reply: Create a clean heart in me, O God. For a clean heart to be created, the unclean one must be crushed.
We should be displeased with ourselves when we commit sin, for sin is displeasing to God. Sinful though we are, let us at least be like God in this, that we are displeased at what displeases him. In some measure then you will be in harmony with God’s will, because you find displeasing in yourself what is abhorrent to your Creator.
Responsory
℟. My sins are embedded like arrows in my flesh. Lord, before they wound me,* heal me with the medicine of repentance.
℣. A clean heart create for me, O God. Put a steadfast spirit within me.* Heal me with the medicine of repentance.
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Vigils
If time allows, those who celebrate the Office of Readings of a Sunday (or solemnity, or feast of the Lord) on the evening before, or at the crack of dawn on the day itself, may enrich the celebration with three Old Testament canticles and a Gospel reading.
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Canticle
Te Deum
We praise you, O God:
we acclaim you as the Lord.
Everlasting Father,
all the world bows down before you.
All the angels sing your praise,
the hosts of heaven and all the angelic powers,
all the cherubim and seraphim
call out to you in unending song:
Holy, Holy, Holy,
is the Lord God of angel hosts!
The heavens and the earth are filled
with your majesty and glory.
The glorious band of apostles,
the noble company of prophets,
the white-robed army who shed their blood for Christ,
all sing your praise.
And to the ends of the earth
your holy Church proclaims her faith in you:
Father, whose majesty is boundless,
your true and only Son, who is to be adored,
the Holy Spirit sent to be our Advocate.
You, Christ, are the king of glory,
Son of the eternal Father.
When you took our nature to save mankind
you did not shrink from birth in the Virgin’s womb.
You overcame the power of death
opening the Father’s kingdom to all who believe in you.
Enthroned at God’s right hand in the glory of the Father,
you will come in judgement according to your promise.
You redeemed your people by your precious blood.
Come, we implore you, to our aid.
Grant us with the saints
a place in eternal glory.
The final part of the hymn may be omitted:
Lord, save your people
and bless your inheritance.
Rule them and uphold them
for ever and ever.
Day by day we praise you:
we acclaim you now and to all eternity.
In your goodness, Lord, keep us free from sin.
Have mercy on us, Lord, have mercy.
May your mercy always be with us, Lord,
for we have hoped in you.
In you, Lord, we put our trust:
we shall not be put to shame.
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Let us pray.
Lord God,
when our world lay in ruins,
you raised it up again on the foundation of your Son’s Passion and Death.
Give us grace to rejoice in the freedom from sin which he gained for us,
and bring us to everlasting joy.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
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Let us praise the Lord.
– Thanks be to God.
Copyright © 1996-2022 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.