Monday 4 July 2022
Monday of week 14 in Ordinary Time
Office of Readings
Introduction (without Invitatory)
If this is the first Hour that you are reciting today, use the version with the Invitatory Psalm instead.
O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
________
Hymn
Come, Spirit blest, with God the Son
and God the Father, ever one:
shed forth your grace within our breast
and live in us, a ready guest.
By every power, by heart and tongue,
by act and deed, your praise be sung.
Inflame with perfect love each sense,
that others’ souls may kindle thence.
________
Psalm 30 (31):2-9
Trustful prayer in time of adversity
“Father, into your hands I commend my spirit” (Lk 23:46).
Hear me, Lord, and come to rescue me.
In you, O Lord, I take refuge.
Let me never be put to shame.
In your justice, set me free,
hear me and speedily rescue me.
Be a rock of refuge for me,
a mighty stronghold to save me,
for you are my rock, my stronghold.
For your name’s sake, lead me and guide me.
Release me from the snares they have hidden
for you are my refuge, Lord.
Into your hands I commend my spirit.
It is you who will redeem me, Lord.
O God of truth, you detest
those who worship false and empty gods.
As for me, I trust in the Lord:
let me be glad and rejoice in your love.
You who have seen my affliction
and taken heed of my soul’s distress,
have not handed me over to the enemy,
but set my feet at large.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Hear me, Lord, and come to rescue me.
________
Psalm 30 (31):10-17
Lord, let your face shine on your servant.
Have mercy on me, O Lord,
for I am in distress.
Tears have wasted my eyes,
my throat and my heart.
For my life is spent with sorrow
and my years with sighs.
Affliction has broken down my strength
and my bones waste away.
In the face of all my foes
I am a reproach,
an object of scorn to my neighbours
and of fear to my friends.
Those who see me in the street
run far away from me.
I am like a dead man, forgotten,
like a thing thrown away.
I have heard the slander of the crowd,
fear is all around me,
as they plot together against me,
as they plan to take my life.
But as for me, I trust in you, Lord;
I say: ‘You are my God.
My life is in your hands, deliver me
from the hands of those who hate me.
Let your face shine on your servant.
Save me in your love.’
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Lord, let your face shine on your servant.
________
Psalm 30 (31):20-25
Blessed be the Lord, who has shown me the wonders of his love.
How great is the goodness, Lord,
that you keep for those who fear you,
that you show to those who trust you
in the sight of men.
You hide them in the shelter of your presence
from the plotting of men;
you keep them safe within your tent
from disputing tongues.
Blessed be the Lord who has shown me
the wonders of his love
in a fortified city.
‘I am far removed from your sight’
I said in my alarm.
Yet you heard the voice of my plea
when I cried for help.
Love the Lord, all you saints.
He guards his faithful
but the Lord will repay to the full
those who act with pride.
Be strong, let your heart take courage,
all who hope in the Lord.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Blessed be the Lord, who has shown me the wonders of his love.
Psalm-prayer
God of kindness and truth, you saved your Chosen One, Jesus Christ, and you gave your martyrs strength. Watch over your people who come to you here and strengthen the hearts of those who hope in you, that they may proclaim your saving acts of kindness in the eternal city.
________
℣. Lead me in the way of your truth and teach me, O Lord.
℟. You are the God who saves me.
________
Readings (official one-year cycle)
First Reading
2 Samuel 15:7-14,24-30,16:5-13
Absalom’s rebellion and David’s flight
At the end of four years Absalom said to the king, ‘Allow me to go to Hebron to fulfil the vow I made to the Lord; for when I was at Geshur in Aram, your servant made this vow: “If the Lord brings me back to Jerusalem,” I said “I will offer worship to the Lord in Hebron.”’ The king said to him, ‘Go in peace.’ So he set off and went to Hebron.
Absalom sent couriers throughout the tribes of Israel saying, ‘When you hear the trumpet sound you are to say, “Absalom is king at Hebron!”’ With Absalom there went two hundred men from Jerusalem; they were invited guests and came in all innocence, quite unaware. Absalom sent for Ahithophel the Gilonite, David’s counsellor, from Giloh his town, and had him with him while he was offering the sacrifices. The conspiracy grew in strength and Absalom’s supporters grew in number.
A messenger came to tell David, ‘The hearts of the men of Israel are now with Absalom.’ So David said to all his officers who were with him in Jerusalem, ‘Let us be off, let us fly, or we shall never escape from Absalom. Leave as quickly as you can in case he mounts a surprise attack and worsts us and puts the city to the sword.’
Zadok was there too and all the Levites carrying the ark of God. They set down the ark of God beside Abiathar until the people had all passed out of the city. Then the king said to Zadok, ‘Take the ark of God back to the city. Should I win the favour of the Lord, he will bring me back and permit me to see it and its dwelling place again. But should he say, “I take no pleasure in you,” then here I am, let him deal with me as he likes.’ The king said to Zadok the priest, ‘Look, you and Abiathar go back in peace to the city, with your two sons, your own son and Jonathan son of Abiathar. I intend to wait in the plains of the wilderness until word comes from you bringing me news.’ So Zadok and Abiathar took the ark of God back to Jerusalem and remained there.
David then made his way up the Mount of Olives, weeping as he went, his head covered and his feet bare. And all the people with him had their heads covered and made their way up, weeping as they went.
As David was reaching Bahurim, out came a man of the same clan as Saul’s family. His name was Shimei son of Gera, and as he came he uttered curse after curse and threw stones at David and at all King David’s officers, though the whole army and all the champions flanked the king right and left. The words of his curse were these, ‘Be off, be off, man of blood, scoundrel! The Lord has brought on you all the blood of the House of Saul whose sovereignty you have usurped; and the Lord has transferred that same sovereignty to Absalom your son. Now your doom has overtaken you, man of blood that you are.’ Abishai son of Zeruiah said to the king, ‘Is this dead dog to curse my lord the king? Let me go over and cut his head off.’ But the king replied, ‘What business is it of mine and yours, sons of Zeruiah? Let him curse. If the Lord said to him, “Curse David,” what right has anyone to say, “Why have you done this?”’ David said to Abishai and all his officers, ‘Why, my own son, sprung from my body, is now seeking my life; so now how much the more this Benjaminite? Let him curse on if the Lord has told him to. Perhaps the Lord will look on my misery and repay me with good for his curse today.’ So David and his men went on their way. But Shimei continued along the mountainside opposite him, cursing as he went, throwing stones and flinging earth.
Responsory
Ps 41:9; Mk 14:18
℟. The very man whom I trusted most, my most intimate friend,* the man who shared my bread, has lifted his heel to trip me up.
℣. One who is eating with me is to betray me.* The man who shared my bread, has lifted his heel to trip me up.
________
Second Reading
From a letter of Pope St Clement I to the Corinthians
Seek the good of all, not personal advantage
The command has been written: Cling to the saints, for those who cling to them will be sanctified. There is a passage in Scripture as well which states: With the innocent man you will be innocent, and with the chosen one you will be chosen also; likewise with the perverse you will deal perversely. Devote yourselves, then, to the innocent and the just; they are God’s chosen ones. Why are there strife and passion, schisms and even war among you? Do we not possess the same Spirit of grace which was given to us and the same calling in Christ? Why do we tear apart and divide the body of Christ? Why do we revolt against our own body? Why do we reach such a degree of insanity that we forget that we are members of one another? Do not forget the words of Jesus our Lord: Woe to that man; it would be better for him if he had not been born rather than scandalise one of my chosen ones. Indeed it would be better for him to have a great millstone round his neck and to be drowned in the sea than that he lead astray one of my chosen ones. Your division has led many astray, has made many doubt, has made many despair, and has brought grief upon us all. And still your rebellion continues.
Pick up the letter of blessed Paul the apostle. What did he write to you at the beginning of his ministry? Even then you had developed factions. So Paul, inspired by the Holy Spirit, wrote to you concerning himself and Cephas and Apollos. But that division involved you in less sin because you were supporting apostles of high reputation and a person approved by them.
We should put an end to this division immediately. Let us fall down before our master and implore his mercy with our tears. Then he will be reconciled to us and restore us to the practice of brotherly love that befits us. For this is the gate of justice that leads to life, as it is written: Open to me the gates of justice. When I have entered there, I shall praise the Lord. This is the gate of the Lord; the just shall enter through it. There are many gates which stand open, but the gate of justice is the gateway of Christ. All who enter through this gate are blessed, pursuing their way in holiness and justice, performing all their tasks without discord. A person may be faithful; he may have the power to utter hidden mysteries; he may be discriminating in the evaluation of what is said and pure in his actions. But the greater he seems to be, the more humbly he ought to act, and the more zealous he should be for the common good rather than his own interest.
Responsory
℟. Though I am not a slave of any man, I have made myself the slave of everyone. For the weak I made myself weak.* I made myself all things to all men, in order to save some of them.
℣. I was eyes for the blind, and feet for the lame. Who but I was father of the poor?* I made myself all things to all men, in order to save some of them.
________
Let us pray.
Lord God,
when our world lay in ruins,
you raised it up again on the foundation of your Son’s Passion and Death.
Give us grace to rejoice in the freedom from sin which he gained for us,
and bring us to everlasting joy.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
________
Let us praise the Lord.
– Thanks be to God.
Copyright © 1996-2022 Universalis Publishing Limited: see www.universalis.com. Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. Text of the Psalms: Copyright © 1963, The Grail (England). Used with permission of A.P. Watt Ltd. All rights reserved.